Shree Kahan GuruDev (Kanji Swami) 

1.

Janankriya dvara saune jananar j janai che. (Agnaanine parn samaye samaye gnaanni paryayma potano gnaanmai aatma j urdvpane janai rahyo che. Jananpanu nij aatmanu che chata ae che te hu chu aem agnaanine thatu nathi. Agnaani purni ruchini aade gnaanma potano gnaayakbhav janato hova chata aeno tirobhav kare che ane gnaanma kharekhar je janata nathi aeva raag aadi pargneyono aavirbhav kare che .)

2. This came in (Samaysaar) verse 17-18 that - in the current knowing state of all souls, young or old, their own pure substance alone is being experienced, but the unaware does not have his attention on it. Aha! Our soul is such that in our knowledge the whole substance is known because the nature of the knowing state is to illuminate self and non-self. But his (unaware soul's) attention is not on him self but instead is on non-self, it is on the state and raag. That's why, although his own pure substance is being known, he ignores it and believes that "I am raag and part-only (i.e. state-only)".

Ae to gatha (samaysarma) 17-18 ma aavi gayu ke aabalgopal badtha atmaone vartman je gnaanparyay che tema nij parmatmdravya j bhase che, parn agnaanioni dsti tya nathi. Aha! Aakhu dravya potana gnaanmaa janai aevi potani chij che kemke gnaan ni paryayno svaparprakashak svabhav che. Parn aeni (-agnaani jivni) dsti sva uper nathi parn par uper che, paryay ane raag upr che. Tethi je nij parmatmdravya janai che teno te anadar karey che ane raag ane anshmatra hun chu aem te mane che.

3.

Bhagvan! Nij dhyeyne bhuline potani najarne te raagma roki rakhi che, tethi dhyeyrup nij gnaanandno dariyo tane dekhato nathi. Are! najarne vartman paryayni ruchima roki didthi che tethi anantgurnnidthi shudthchetnasindthu aevo bhagvan aatma tane bhaasto nathi. Are bhaai! Dthyanrup paryay raag vagarna nirmalbhaavrup che ane aenu dhyey prmsvbhaavbhaavrup trikali shudth aatmdravy che. Maate ruchi palti nakh ne druvsvbhaavma upyogne sthir karine tene dhyav. Aha! Upyogne dhyeyma aekagr karine dhyavta je dhyan pragte thashe tema atiindriy aanandni dhara ulsshe.

4.

Juo, Bhagvane aek samayma trankal-tranlokne joya aem kahevu ae parn vyavhaar che. Kevalgnaanni paryayma trankal-tranlok janay aem kahevu te vyavhaar che, kemke gnaanni paryayne janta tema lokalok janai jai che, tene jova javu padtu nathi; va kevalgnaan tema (lokalokma) tanmai thai jantu nathi.

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15. Even in the object-knowing state, that knowledge transition is being known as the knower, therefore that which is known, is not that object, but the knower is being known in that (state).

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Siddh che te jarnanaar-dekhnaar che. Tem tu parn jarnanaar-dekhnaar j cho. Adhura purano prashna j nathi. Jarnanaar-dekhnaarthi jarik khasyo aaetle kartutvamanj gayo. Aaetle siddhothi joodo padyo. Aaek xarn siddhthi joodo pade te mithyadrasti che. Te yatharth vaat che.